Matrix: 10 Moons for a TN (part one)
Sunday, November 1, 2009
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Alberto Crescitelli
REPORT SUBMITTED TO CONGRESS VIII of Astrological Studies RICERCA90 BEDANDBREAKFAST, 1-2-3 June 2001
Kalalam tv eka-ratrena bench-ratrena budbudam Dasahena you karkandhuh Pesy Andam vatatah param 
Masen you Syro-dvabhyam Bahv angrya-ady--anga vigrahah
nakho lomasthi-Carman-Linga-cchdrodbhavas tribhi Masen you Syro-dvabhyam Bahv angrya-ady--anga vigrahah "The first night the merger takes place the seed with the egg, and the fifth night result of this merger germinates in a bubble. The tenth night it develops and takes the shape of a plum, and then gradually turns into a small pile of flesh ... In a month as the head take shape in two months and the hands, feet and other body parts. At the end of the third month appear the fingers and toes, nails, hair, bones and skin, and with the genitals and other orifices of the body, eyes, nostrils, ears, mouth and anus "
Bhagavata Purana, III, 3.3
the late '70s in Europe and America were born in the early research on perinatal experiences related to the biological phenomena involved in the process of birth. It was at that time that the psychotherapist Stanislav Grof - through accurate observations on the induced regressive - he published a kind mapping dell'inconscio1 embracing, in fact, the field of perinatal experiences. The same happened in Italy, thanks to the pioneering work of Nicola Peluffo, Professor of Dynamic Psychology at the University of Turin, also in the same period, suggested the existence of a complex mental life intrauterina.2 In essence, the research Grof cover three main areas: the field of psychodynamic experiences associated with events of the past and present life of a person, the field of transpersonal experiences that go beyond the individual, and that of perinatal experiences. The conclusions reached on the latter, partly also to bring us back to the considerable experience and interests Jung about the state of consciousness of the soul after death: Grof, in fact, defines the experience as a mixture of trepidation perinatal emotional belong to either the birth or death ... "
The serene bliss of life in the womb in early union with the mother and the disturbance of this peaceful state by the power of toxic chemicals and muscle contractions, the condition" no exit "of the first stage of childbirth when the cervix is \u200b\u200bstill closed while uterine contractions create a claustrophobic situation accompanied by intense physical discomfort ... the propulsion through the birth canal, involving a huge fight for survival and, finally, the sudden relief and relaxation: the first breath and cut the umbilical cord! "
's episode is so identified as the perinatal level of consciousness - even if unconscious - both the birth and death, able to exert a crucial influence on our mental and emotional life." Birth and death, "writes Grof , "seems to be the alpha and omega of human existence, and any psychological system that includes them is bound to remain superficial and incomplete." Today, in light of more recent research, the "story" embryonic and fetal the human being is fertile ground for important studies. Manuela about the Tartars utero writes: "prepsichica is a memory that contains traces of disruptive events. When the development will make possible a transformation of mind of all this, there will be the nuclei of unconscious representations and affects that Ercan to process disturbances suffered, or to give it a form "3 And Alessandra Piontelli, Infant Observation - a center for study of ultrasound recordings - writes: "My research has revealed an important continuity in certain aspects of life pre and post natal. Each fetus has individual characteristics that development continues in the post-natal life ... Each fetus was found different in personality ... so that children can already be seen as with different temperaments, so as to allow predictions on their future4.
naturally to these great truths had arrived too old. Vyasadeva, the largest compiler of Vedic literature, in his Bhagavata Purana a lengthy section devoted to the subject, with incredible clarity by describing the states of consciousness and emotions of the soul that experiences in ten moons, the metempsychosis. While the point of view of astrology classical approaches to the question asking to turn our attention to the size of the static and timeless sky map built for the time and place of conception:
's episode is so identified as the perinatal level of consciousness - even if unconscious - both the birth and death, able to exert a crucial influence on our mental and emotional life." Birth and death, "writes Grof , "seems to be the alpha and omega of human existence, and any psychological system that includes them is bound to remain superficial and incomplete." Today, in light of more recent research, the "story" embryonic and fetal the human being is fertile ground for important studies. Manuela about the Tartars utero writes: "prepsichica is a memory that contains traces of disruptive events. When the development will make possible a transformation of mind of all this, there will be the nuclei of unconscious representations and affects that Ercan to process disturbances suffered, or to give it a form "3 And Alessandra Piontelli, Infant Observation - a center for study of ultrasound recordings - writes: "My research has revealed an important continuity in certain aspects of life pre and post natal. Each fetus has individual characteristics that development continues in the post-natal life ... Each fetus was found different in personality ... so that children can already be seen as with different temperaments, so as to allow predictions on their future4.
naturally to these great truths had arrived too old. Vyasadeva, the largest compiler of Vedic literature, in his Bhagavata Purana a lengthy section devoted to the subject, with incredible clarity by describing the states of consciousness and emotions of the soul that experiences in ten moons, the metempsychosis. While the point of view of astrology classical approaches to the question asking to turn our attention to the size of the static and timeless sky map built for the time and place of conception:
The beginning of human life is , conformable to nature, the moment he is conceived, but in fact, is by accident, the time of delivery. When by chance or by observation we are given to know the exact time of conception, to predict the particular characteristics of the body and spirit will be well to refer to it by analyzing the influence of the active aspects of celestial bodies at that time.
Tetrabiblos, III, 2.1
rare experience even at the time of Ptolemy, to know the time and day of its conception or others! An old technique (used largely for the adjustment time of birth), attributed to Hermes, the Trutina Hermetis, asserts that the ascendant or descendant of the birth chart indicate the position of the Moon at conception - calculated using the so-called Alfa day, 273 days back than the day of birth - while the position of the moon depending on whether increasing or decreasing (always in the birth chart) indicates the position of the Ascendant or Descendant at the time of concepimento.5
There is no doubt that the method by identifying the day of Trutina Alfa, offering the ability to glimpse the heavenly state general of conception, and therefore it is already no small thing. As for the claim that necessarily dogmatic - ie that it reveals with certainty the Ascendant of conception - it is equally essential a critical attitude, because on very little literature has been produced and tested in practice.
goes without saying that when we try to pinpoint the interplay between the celestial and the terrestrial array, in the vast majority of cases we encounter great difficulties and few certainties and objective impression that arises whenever we try to determine "the date and time of conception "is that they remain elusive ... except some rare cases where you actually know the date and time of intercourse. But unfortunately - last but not least - although the latter does not coincide with the conception almost never true!
worthy of attention, however, is the fact that despite the importance of the moment of conception objective horoscope, astrology birthday has grown substantially over the millennia on the temporal and spatial data of birth:
If, as happens more often, not know the exact time of conception, we must start from birth, yet important, and only secondary to conception, since it allows to get to know the events that preceded the birth itself. Even if you can define an origin and the other primary secondary origin only in relation to the importance of the birth time is secondary, but in essence it is equal and even higher than at conception: this can be understood quite rightly as the genesis of human semen, that of man. The creature at birth, it takes many elements in the womb before the mother had not, only the typical features of human nature, as the standing body. There is no doubt that the method by identifying the day of Trutina Alfa, offering the ability to glimpse the heavenly state general of conception, and therefore it is already no small thing. As for the claim that necessarily dogmatic - ie that it reveals with certainty the Ascendant of conception - it is equally essential a critical attitude, because on very little literature has been produced and tested in practice.
goes without saying that when we try to pinpoint the interplay between the celestial and the terrestrial array, in the vast majority of cases we encounter great difficulties and few certainties and objective impression that arises whenever we try to determine "the date and time of conception "is that they remain elusive ... except some rare cases where you actually know the date and time of intercourse. But unfortunately - last but not least - although the latter does not coincide with the conception almost never true!
worthy of attention, however, is the fact that despite the importance of the moment of conception objective horoscope, astrology birthday has grown substantially over the millennia on the temporal and spatial data of birth:
Tetrabiblos, III, 2.3
We can therefore conclude that in the development of philological language astral astrologers have legitimately avoided pivot of the fundamental assumptions of the discipline sull'attimo conception of the view ... 'impossible to establish with certainty, since the only thing that is really no doubt each fetus has its own experience and "original" dynamic. Nature wants, in short, that in itself is placed under a certain amount of ill-defined as it is because of our senses "limited" that everything we perceive is colored, on balance, the uncertainty. Human experience it, from which truth flows in the inductive knowledge, the philosophical and scientific approach of what we think of the world, life and ... ourselves.
At this point we must ask whether it is appropriate to consider empirical visions far more complex and advanced fetal life which to apply astrological deductions, thus following in the footsteps of Paracelsus. In fact, the value and the importance of prenatal experience in its fullness, is recognized in the Renaissance thanks to him, on this basis that one of the pillars of his thought: the doctrine of the matrix. According anthropology cosmosofica Paracelsus, the episode is closely related to prenatal matrix concept, the woman in its totality and not just bodies more closely related to reproduction and nutrition of the fetus, thus identifying the woman as a "center of the world ", the smallest misteryum magnum. In
"The possibility of a pregnancy depends on the array, without her power she would still not pregnant and does not receive the seed of man. The array can not be reduced or to an organ, or uterus, and neither the skin of a woman know that I speak of things invisible, as Who can claim to have seen the anatomy of the Matrix "?
Paramirium, IV, 190
These three levels of the matrix can therefore be perceived as a kind of communicating vessels, where it moves, vibrates the vital energy (Brahman), the that drives the universe itself as a causal factor: the magic of the matrix corpore "reflects" then in those nine months (which it needs to "express" the human form), the evolutionary synthesis of life, who is indeed cosmic collectively identified at the same time ...
"If we try to draw a clear line of demarcation between the psychic material to be considered personal and impersonal material, we come up soon in the biggest dilemma, because by definition we must tell the person what we said content impersonal, that are collective. Just because the person is a fragment more or less arbitrary and causal collective psyche, we can fall into the error of considering it in its entirety as an individual. " ..
Carl Gustav Jung
But as powerful as invisible forces and archetypes Archeo confuse pure soul consciousness (the pure Self, what the state is truly unconditional detected): it is identified as a race and place, with the sense organs and the role they play.
ahankara vimudhatma kartham-ites manya
the soul led astray by the false ego, believes he is the author of its actions, which are actually carried
by nature.
BG III, 27
BG III, 27
is why we submit to an investigation whenever an astrological birth chart we ask, "what 'spirit' of nature is a carrier, this person?".
We can certainly inspire us to the dialectic that emerges from the interactions planetary zodiac and the fields, and also by the alleged issue of conception ... but in my opinion, the dynamics of symbiotic between the two matrices, ie the celestial dynamics that were in place throughout the period of embryonic and fetal development, can reveal details that can sometimes greatly expand the "perspective" astral ... (Continued)
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